Dear subscribers — I’ve been a bit quiet lately owing to one thing or another. And now the season to be jolly is here but having zero sense of occasion, I’m ignoring it.
The week before Christmas saw fresh convulsions in the Australian media about reporting the Israel-Hamas war; a presenter with the public broadcaster, the ABC, was sacked for her pro-Palestine social media posts. Separately, an ABC video on the Boycott Divestment and Sanctions movement (its rightness taken as self evident) was yanked from TikTok after complaints from viewers — only to be sightly edited and reposted — pro-Palestine protestors targeted media headquarters, and even Amnesty International weighed in.
I’ll be saying more on this subject in coming days, including revisiting the detail in an open letter signed by a cohort of journalists at the ABC, The Guardian, The Age and The Sydney Morning Herald — and endorsed, though not overwhelmingly, by the national media section of the journalists’ union — that calls for an end to “both sideism” reporting of the Israel-Hamas war, which, the signatories assert, “did not start on October 7.” I’ll also be addressing some responses to a piece I wrote about the open letter a few weeks ago. The piece, originally published in The Australian, is set out below for those who haven’t seen it.
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Around the turn of the century when I was a journalist and leader writer at The Age, the Israeli-Palestinian conflict was a frequent source of tension in the newsroom.
As an out-and-proud Jew and left-leaning Zionist, I had the odd rattling encounter, such as the time an editor implied I might struggle to write a leader on the Middle East “objectively”.
Alas, I find myself looking back on that sort of veiled anti-Semitism with a degree of nostalgia. Back then, “objective” reporting without fear or favour was considered the journalistic ideal, and the sometimes heated newsroom disputes centred on what that might look like in a particular context. That’s all changed.
In June, I was sacked from my weekly Age column for speaking out about activist journalists at the paper who were smothering my efforts to air the commonsense debates around paediatric gender transition and the clash between sex-based rights and rights based on “gender identity”. (The paper has since been pushing back against the censorious within its ranks.)
My experience resembled that of former Guardian columnists, Suzanne Moore and Hadley Freeman, who likewise found themselves alienated in their long-time intellectual home for questioning the more radical trans activism that seeks to deny the biological reality of sex.
Once a finely tuned BS detector was considered an attribute of good journalism, but now too many in the progressive media see it as a tool of oppression and weapon of “harm”.
A similar philosophy animates the unprecedented open letter, signed by a cohort of journalists at the ABC, Guardian and Nine, calling for a new approach to reporting the Israel-Hamas war. The letter implies that objectivity itself is a con, a means of perpetuating racist and colonialist narratives under the guise of “balance” and “both-sidesism”.
“Adhere to truth over ‘both-sidesism’,” is the letter’s key demand – and actually, I agree with it. I don’t find “balance” or “both-sidesism” particularly useful as a guiding principle of journalism. I much prefer the idea of journalism as a quest for the “truth”, a destination reached by weighing the credibility of sources, the veracity of the evidence and the broader factual context.
Unfortunately, these journalists’ version of the truth can only be arrived at through turning off one’s BS detector and seeing this brutal war as something other than a confrontation between a democratic state, with all its imperfections, and a jihadist terror group dedicated to its destruction.
The letter is an Orwellian exercise in calling for “truth” while peddling gross distortions thereof. “Both-sidesism,” the letter states, “acts as a constraint on truth by shrouding the enormous scale of the human suffering currently being perpetrated by Israeli forces.” And yet: the enormous scale of the human suffering in Gaza as a consequence of Israel’s military action and blockade is a constant in the news cycle, as it should be.
Indeed, the shocking images of suffering Gazans have drawn thousands to the streets in anti-Israel protests, of which, again perplexingly, the journalists demand “full and fair coverage”.
I agree.
Full and fair coverage” involves estimating crowd numbers and the backgrounds of attendees, as well as noting the placards – “From the river to the sea” and “Let’s clean the world of rubbish” alongside an image of the Star of David, a symbol of the Jewish people, being cast into the rubbish bin – and interrogating their meanings, and also reporting on the renegade pro-Palestine car and motorbike convoys taking the scenic route through Sydney’s distinctively Jewish suburbs, and the 200-odd mob that descended on Jewish Caulfield in response to a still unproven accusation that “Zionists” had torched a Palestinian-owned business.
The letter calls on reporters to treat unverified information from the democratically elected government of Israel and the terror group Hamas with the same “professional scepticism”. Israel “apparently” deliberately targets journalists, according to the letter; while Hamas, we can only presume by omission, fiercely respects the Fourth Estate.
The letter insists “the current conflict did not start on October 7” – that day of slaughter apparently a mere footnote in history, a history that should immediately be contextualised as the “expulsion of hundreds of thousands of Palestinians from their native lands” in 1948 and so on.
But, curiously, this must never be contextualised as the Palestinians’ decades-long rejection of the Jewish people’s self-determination from before the 1947 United Nations Partition plan or by reference to Hamas’s origins in the Muslim Brotherhood with its anti-Semitic creed likewise pre-dating Israel’s creation.
But the point is: the signatories to this letter, or at least its instigators, well understand that the public can tell the difference between propaganda and the complicated, bloody mess that is the truth. So they seek to rewrite the rules of journalism as a way of bullying the profession into accepting as fact that which is deeply contested.
The rot, unfortunately, runs very deep when the national media section of the journalists’ union (the Media Entertainment & Arts Alliance) endorses such a letter as it has done.
Being a true believer, I’m so “proud to be union”; I have been paying union dues even though I am technically unemployed. No more.
In keeping with the current vogue of grand pronouncements, I hereby renounce my membership of the journalists’ union, the MEAA, because whatever it’s about these days, it’s no longer journalism.
Well done Julie. In a world (sadly) full of journalists caught up in the contagion of group think, here we have a journalist with a spine. You can handle a dose of cognitive dissonance and sit with it, not cancel it's source. Instead, it makes you curious. Thank you for being a meticulous truth seeker. Perhaps you could be a full timer at The Australian. Your viewpoints are precious and often expose our blindspots.
I have reviewed my position on the Israel/Palestine question and I have decided that I cannot be either pro-Israeli or pro-Palestinian in an identitarian way.
My position on the issue is pro-democracy, pro-human rights, pro-equality, pro-peace, pro all those political forces, whether Israeli or Palestinian, who support these principles and anti all those political forces, such as Hamas on the Palestinian side and Likud on the Israeli side, who do not.
While I am not willing to take a position on this issue that is identitarian rather than values-based, I recognise that both Palestinian and Israeli Jewish national identities exist and strongly influence the ideas and actions of the people who identify with one or other of these identities, and must be pragmatically taken account of in attempting to resolve the issue. Therefore, both of these national identity groups should be able to enjoy the right to self-determination on mutually agreed terms, and neither should dominate the other or enjoy greater rights or privileges than the other.
Finally, I must soberly recognise that the current situation in Israel/Palestine is now several decades away from the outcome outlined above, and that, at best, a long and slow process of gradual improvements and humane compromises lies ahead for people whose perspective is broadly in line with what I have outlined above.